Sunday, February 23, 2025
More
    Office Best Sellers
    Office Electronics
    Desk Accessories & Storage Products
    Stationery & Office Product Deals


    Visit Every 2 Weeks For A "New", Faith Building "Free", Christian Study Book


    Home Blog Page 4

    Father’s Business – Naughty Jesus Luke 2:41 – 51

    Richard
    -
    0
    Father’s Business – Naughty Jesus Luke 2:41 – 51

    A Family Vacation – A Milestone Event

    When Jesus was about 12 we have a story in Luke Chapter 2 of Him being about the Father’s business. His family did their regular 12-month visit to Jerusalem to celebrate Easter. Wait…What?

    Of course, this was before Easter existed. Jesus’ family were coming down to celebrate Passover. At the same time of year, Jesus was hung on the cross. But there are a good few years to go before that happens. but it creates some interesting thoughts. As in do we actually have Luke’s gospel to blame for the Easter eggs coming out immediately after Christmas has finished? You see it’s in this gospel that immediately after the birth of Jesus we have the prelude to Easter called Passover. Please forgive my twisted sense of humour.

    Anyway, here we have what is considered by some to be a very strange story. It’s the story of what many consider to be the first recorded time when Jesus was naughty. Or was it?

    This text certainly does tell of a milestone event in the life of Jesus and his family, but there is no indication from Jesus’ parents that they thought that he was doing anything he was supposed to be doing.

    Even when Jesus explained it to them they were a bit mystified.

    Mischievous 12-Year-Old Jesus

    So was Jesus misbehaving?

    There, of course, lots of people make the case that Jesus was 12 and under Jewish law at 12 almost 13 he would have been through or about to go through his bar mitzvah. The Jewish right of passage of a young male from childhood to manhood. Thus there were now many things that He did not have to defer to His parents over. From Jesus’s perspective, He certainly was not misbehaving. This was one of those things that He did not have to get permission for. There was no doubt in His mind at all that His parents should have known exactly where He was and really, this is not a completely unreasonable expectation.

    My Teenage Adventures

    I recall, when I was a teenager we would always spend summer down the beach. It was a regular feature of those holidays that we would attend the flicks (my generation’s slang for the movie theatre) at night to catch up on all the movies that we had not been able to see during the year. The advent of the VCR had not arrived, let alone DVD and streaming was not even a twinkle in somebody’s eye. This was often the only way you were ever going to see these movies.

    My mother would usually spend this time at home in the tent with friends talking.

    One of these evenings, one of her friends commented about me being much later home from the movies than they would have expected. To which my Mother replied that she was pretty sure that I’d made a detour to the local Christian Coffee shop on my way home.

    Mum related this to me the next day with some amusement at the astonishment of her friends.

    I found it very disturbing that my mother knew me so well.

    A Familiar Panic

    This is the picture we have here. Mary knew Jesus would be with his cousins and being so confident in this, when the group started to leave she stayed with the crowd, assuming Jesus would do the same because that is what he always did.

    As the day wore on, however, as all good mothers would, she decided that it was time to call her own family together and relieve the relatives. Only to discover that no one had seen Jesus. They all had assumed He was with Mary.

    Now all parents know this panic. Whilst you start the search, you try desperately to allow reason to be in control. Only to realize that reason does not want to come to the party. You are just going to have to deal with the panic.

    For three days his parents looked for Jesus searching every place they had been, hoping that they had not passed Him as they looked and doubling back from time to time in case they had. This would be hard enough on any parent but the prospect of losing the “Saviour”. I don’t think anybody could possibly comprehend the edge that had to have created.

    Being About the Father’s Business

    Then at last they find Him. Like all good parents, every fibre in their body is torn between tearing Jesus limb from limb and hugging Him till life is just about squeezed from Him. But Mary decided that a frontal attack was the best plan. She confronts Jesus with her best rebuke. Only for His comeback to be perfectly sound.

    Don’t you just hate that?

    You are all ready for a perfectly good drawing and quartering and bang you get hit with an argument you can’t refute. All prospects of any entertainment at your child’s expense are completely shot down.

    How annoying!

    Jesus must have detected the confusion in the hearts of His parents because the scriptures say that He was obedient to them thereafter till his time came.

    Pondering in The Heart – Being About the Father’s Business

    So what is the point of this passage?

    There is no question of Jesus misbehaving but I do think that there is a much more significant thing going on in this passage. I think the real point is in the verse that Mary “pondered all these things in her heart”.

    Just as we find this story setting the stage for the future so we tend to ponder what our future holds.

    What is it that is just ahead of us?

    What is it that is just over the Horizon?

    Just like Mary, we hold these things in our hearts to ponder.

    The answer is in what the boy Jesus said to his mother, “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house (NIV)? We need to be about our father’s business.

    What is our father’s business for you?

    Where is it you are called?

    Not all of us can be as confident with our guidance as Jesus. Most of us flounder around saying “What now God?”

    Are you waiting for God to tell you what is next?

    Have you laid out the fleece and had nothing happen?

    Perhaps you are the person who has no clue as to how you can have any way of knowing. Or you say that you’ve asked God and got nothing. It would be just too easy wouldn’t it to say that we are waiting on God?

    It would have been perfectly acceptable for Jesus Himself at 12 years old, to continue to be a teenager and nothing more. Because we all know that there is quite enough in a teenager’s life to contend with, without adding anything more. Instead, He stepped out and made it known that His heavenly father came first.

    Learning from the Boy Jesus

    Is it possible that you already know what it is the Father would have you do?

    Is it possible that you have spent enough time waiting on God?

    Has the fleece you laid out remained un-actioned because the answer already is clear. You just don’t want to accept it.

    We are supposed to be people of faith. How long will we view our heavenly Father as an ogre and refuse to obey him because of it?

    Will this be the year that you are going to be about your father’s business?

    Perhaps you truly don’t know what the Lord requires of you. Then isn’t it time that you found out?

    Remember what Jesus was doing when his mother found Him.

    He was learning!

    He was asking questions.

    Are you asking questions?

    Have you put yourself in a position where you can learn what God is requiring you to do?

    It is one thing to be waiting on God it is another altogether to be pretending to be waiting on God.

    The future is scary. But the future needs to be confronted. Today as we consider what our future holds, let’s make sure that whatever it is it involves going about the father’s business.

    Fairdinkum

    Biblical Tithing: From Ancient Practices to New Principles

    Richard
    -
    0
    Biblical Tithing: From Ancient Practices to New Principles

    The concept of giving a portion of one’s earnings or spoils of war is deeply rooted in ancient civilizations. Including from Greece to China. This practice involved making gifts as religious offerings or paying tribute to political authorities. Tithing, the act of giving one-tenth, found its place in the biblical narrative, carrying a rich history that evolved. It is a practice rooted in ancient biblical teachings and has been a subject of discussion and interpretation for centuries. In this exploration of the biblical perspective on tithing, we examine the purposes, recipients, and the transition into the New Testament era.

    Ancient Roots and Biblical Beginnings:

    The practice of giving a tenth, or tithing, had ancient roots across various cultures due to the commonality of counting in tens. In the Bible, the first mention of tithing occurs when Abraham. He gave one-tenth of the spoils of war to Melchizedek, the priest-king of Salem (Gen 14:18-20).

    Evolution of Tithing in the Bible:

    Tithing in the biblical world evolved, with instances such as Jacob promising to give a tenth to God if he returned home safely (Gen 28:22). The Book of Exodus initially required giving only first fruits, and the specifics of the tithe were not clearly defined. The allocation of tithes to the Levites for their priestly service, along with their own tithing, added layers of complexity to the practice (Numbers 18:19-21).

    Tithing and Additional Offerings:

    Examining the Old Testament reveals that various tenth parts of feasts were allocated for burnt offerings, distinct from the tithe (Num. 28:27-31). Additionally, the priesthood and their families were entitled to portions of most offerings (Num. 18:8ff; Lev. 22:10ff), underscoring the complexity of biblical giving.

    Third-Year Tithe:

    The ambiguity surrounding the third year’s relationship with the yearly tithe raises intriguing questions. Is it an addition to the tithe or an alternative?

    Instructions and Variations:

    Differences in instructions between Deuteronomy and Numbers led to debates among scholars. Some believe in two tithes each year, while others argue for a triennial tithe. The nuanced exploration of these variations reveals changing contexts played a role in the evolving nature of tithing practices.

    Tithing in Deuteronomy:

    Deuteronomy instructed households to bring their tithes to the sanctuary for a joyous sacrificial meal. The text provided flexibility, allowing goods to be sold locally if the sanctuary was too far, with the money used to purchase various items when they arrived at the temple. Every third year, tithes remained in the hometown, supporting the Levite, alien, orphan, and widow (Deut. 14:22-29).

    Threefold Purpose of Tithing:

    Regardless of the way tithe was actually structured in ancient times, the threefold purpose of tithing is evident. They are:

    1. Celebrating God’s abundant provision
    2. Providing for the priesthood
    3. Supporting widows, orphans, travellers, and the poor (Deut. 14:22-29)

    Understanding the Poor:

    The Bible characterizes the poor, and orphans as those with little to call their own, unable to work due to sickness, or earning meagre wages requiring daily sustenance (Ex. 22:26). Widows often fell into that category also.

    Tithing as a Spiritual Discipline:

    Tithing served as a tangible expression of Israel’s devotion to God. However, historical accounts reveal that the people did not always give as they should. Withholding tithes and offerings was equated with robbing God, while obedience brought forth great prosperity (Mal. 3:8-12). Leaders like Hezekiah and Nehemiah oversaw the restoration of obedience and financial support for the priesthood.

    Transition to the New Testament:

    Drawing connections between Old and New Testament passages, such as Leviticus 22:18-30, Leviticus 27:33, and Matthew 23:23, provides a better understanding of the principles guiding tithing in biblical teachings.

    In the New Testament, Jesus shifted the focus from external practices to inward attitudes. While the New Testament does not mandate a specific percentage for Christians to tithe, it reaffirms the principles associated with tithing, such as supporting those who minister, caring for the poor, and giving joyously.

    The Role of the Church:

    Acknowledging the prevalence of poverty among Jesus’ followers emphasizes the importance of alleviating burdens rather than imposing tithes.

    With the absence of the central place, such as the Temple or Tabernacle, the question emerges: Does the church replace it? The transition from Old Testament practices to the New Testament era requires a nuanced examination of the role of the church in the context of tithing.

    The Widow’s Mite:

    Examining the widow’s mite narrative highlights the distinction between tithing and sacrificial giving. Her offering, though not a tithe, symbolizes a sacrificial act. Emphasizing the heart behind giving rather than adhering to a rigid percentage.

    Stewardship and Accountability:

    The biblical perspective on possessions is rooted in the understanding that everything belongs to God. Humans are accountable for their stewardship (Gen. 9:5; Rom. 14:12; 2 Cor. 5:10). But this still raises questions: Does tithing apply only to abundance or profit? Is it exempt during periods of loss? What about tithing on loans?

    Does tithing apply only to abundance or profit?

    Biblical tithing was often associated with agricultural produce, livestock, and other forms of income. While the specific details varied, the principle was to give a tenth of one’s resources. It was not solely limited to abundance or profit; rather, it was a regular practice regardless of whether the individual had an abundance or was experiencing a more modest income.

    In the New Testament, Jesus mentions tithing, and there are references to giving generously, but the specific practice of tithing is not as explicitly emphasized as in the Old Testament. Christians may interpret and apply the principles of giving in various ways, with some adhering to a traditional tithe and others focusing on cheerful and sacrificial giving without a strict percentage.

    It’s essential to note that interpretations and practices regarding tithing can vary among different Christian denominations and individual believers. Some see it as a timeless principle, while others view it as part of the Old Covenant that may not be binding on Christians today. Understanding the specific teachings of your religious tradition or community can provide more clarity on how tithing is interpreted and applied in your faith.

    Is it exempt during periods of loss?

    The question of whether someone is exempt from tithing during periods of financial loss or hardship can vary based on individual beliefs and interpretations within different religious traditions. There is no universal agreement among all Christians or adherents of other religions on this matter. Some people may feel that during times of financial difficulty, the obligation to tithe should be adjusted or temporarily waived, while others may argue that consistent giving, even in challenging circumstances, is an expression of faith and trust in a higher power.

    In some religious communities, there might be flexibility or understanding regarding tithing during times of hardship. For example, some individuals or religious leaders may encourage believers to prioritize basic needs and family well-being during financial challenges. Others may emphasize the idea that giving, even in difficult times, is an act of faith that can lead to blessings or that one should trust in divine provision.

    What about tithing on loans?

    The issue of tithing on loans is not explicitly addressed in most traditional interpretations of religious texts that mention tithing. Tithing is generally associated with income, agricultural produce, or other forms of increase. However, specific guidance on tithing in the context of loans may not be provided directly in religious scriptures.

    In many religious traditions, the focus of tithing is on giving a percentage of one’s income or produce to support the religious community or charitable causes. When it comes to loans, the principle of tithing may not directly apply to the borrowed amount itself, as it is not considered income or profit.

    Some individuals may choose to tithe on the income they receive, including any that may be used to repay loans. Others may view loans as separate financial transactions, and tithing might be based on their overall income or profit rather than the borrowed sum.

    Interpretations may vary among different religious denominations and individual believers.  It is good advice to seek guidance from leaders, scholars, or advisors within one’s faith community. This will allow you to understand the specific teachings and recommendations regarding tithing in the context of loans. Ultimately, decisions on tithing are often matters of personal conviction within the framework of one’s beliefs.

    Conclusion:
    The evolution of tithing, from ancient cultural practices to its rich biblical history, underscores the importance of understanding the principles rather than adhering rigidly to specific percentages. As we navigate the transition into the New Testament era, the emphasis shifts from external rituals to the heart’s disposition in giving. Tithing, in its various forms, continues to be a reflection of devotion to God, supporting those in need, and maintaining spiritual principles in contemporary contexts.

    Be A Missionary: What It means To Be One

    Richard
    -
    0
    Be A Missionary: What It means To Be One

    From Local Trailblazer to Global Storyteller:

    A Missionary’s Journey Within Australia

    It is funny really when I first arrived at Bible College, many years ago now, the first question that fellow students asked was, “Where do you intend to serve?” They immediately assumed that I would be a missionary somewhere overseas. It was always amusing to see the look of confusion on their faces when I said that I was planning on serving locally in Australia.

    Of course, times have changed now, but back then I was, apparently a little unusual, in that nobody went to Bible college to be a missionary in Australia. Not unless it was to the Aboriginals but even back then, being a missionary to the Aboriginals is a little frowned upon today. But they heard me say, “locally” and that was the confusing part. How do you be a missionary locally?

    Unexpected Paths at Bible College

    It wasn’t just those in college that were confused. When I said to other Christians outside of college, that I intended to be a missionary in the local churches as a church leader or whatever came along. The immediate response was “That’s not being a missionary”. To which I replied, “How so”? Of course, they never had an answer.

    How times have changed, now the vast majority of students that go to Bible college are preparing to go into local ministry. Or at least that’s the way it seems. But it is nice to think of myself as a trailblazer.

    Defying Missionary Norms

    I saw a cartoon in our denomination newspaper, that kind of summed up where my head was back then.

    Two people were talking to each other and one said to the other:

    ” What do you mean you are going to be a missionary in Australia?” ” I thought missionaries were people who went to places where there were people of different cultures dressing differently and speaking other languages etc, etc all around you.”

    To which the other person replied, ” Yes that’s right ?”

    Where I live there are times that you would think that we live in a Muslim country, if you looked at the local shops and the dress people are wearing.

    But it wasn’t like that when I left college. They were not the people I was intending to reach. I needed a good Biblical grounding to reach those within my own culture that were disconnected from the rest of society. Only local church to do that.

    Embracing Local Mission in Australia

    Ironically I did even join a missionary organisation, That’s right I became officially a missionary. I was accepted by Global Recording Networks (GRN) as a full-time member. You can check out my GRN Blog from then. Intriguingly, this also meant that I was kind of a missionary to the Aboriginals. GRN records and distributes languages and has thousands of Bible messages in thousands of different languages. At the time of writing, they were pushing close to 7000.

    So why would I join an organization like GRN?

    Well, there are many reasons:

    I have a technical background and being a member of GRN allowed me to use this.

    The society I live in has changed and more and more we are surrounded by many different cultures and languages and this requires a different approach to telling the Good news.

    But most of all, GRN allows me to tell the story of Jesus without the constraints and politics of a church congregation, without abandoning the local church. Not that, apart from aboriginal communities, that was GRN’s target audience. Their primary target audience was overseas. But that did not stop anybody from using their material that way.

    More than this I still never left the shores of Australia to do it.

    Missions and Fundraising

    I am no longer with GRN. I never actually managed to go full-time. Instead, I worked for them for a long time voluntarily. Funding became the issue.

    Unlike many other missions, GRN does pay a kind of wage. But it is subsistence level and there is a need to raise extra funds. It turns out that, even though I am a relatively good salesman, I am not very good at this sort of fundraising. Even though I have always believed that a good missionary is worthy of being supported and I have been a supporter of missionary societies, the idea of having to ask for funds for myself for missionary work is something that I struggled with.

    While some missionaries may have undergone specific training or had mentors with prior missionary experience, others, like myself, found themselves navigating the intricate aspects of missionary life independently. This lack of standardized guidance raised questions about my preparedness to enter missionary work.

    Missions And Unspoken Assumptions

    There is a whole element of missionary work that is a bit like unspoken Christian jargon. In that, there are a lot of assumptions made about people entering the work. It is assumed that workers will either be experienced or trained in things such as fundraising and it is confusing to both the existing mission workers and the new workers when there is little or no understanding of what is expected.

    It wasn’t until I read a book called Friend Raising: Building a Missionary Support Team That Lasts
    by Betty J. Barnett, that I was able to see that being supported by others is not just about asking people for money.

    I also found a course and book called “Funding the Family Business: The Handbook for Raising Personal Support” to be very helpful.

    Still, two problems persisted:

    1. I have never been good at being informative to others about my activities. Seeking out people to support me meant that had to have to change and I was never been able to overcome that
    2. I could never work out who to ask. The people who are often the most willing to give that I knew were already committed to other missions. How could I justify asking them for more? This was certainly the case in my local church. They could just not see their way clear to add another missionary to their budget. Although they were happy to give the occasional gift. But this is not reliable support.

    Embarking On This Missionary Journey Proved Transformative

    I have to wonder if the models for mission support should not be reviewed. For example, lots of missions now are operating on crowdfunding. Are we limiting the number of people God can send to do mission work to pushy salespeople?

    Of course, some would say that the above is an indication that God did not want me to go full time and that may be true too.

    However, embarking on this missionary journey proved to be a transformative experience. Shaped by the joy of getting the Good news out to everyone in every language.  Add to this the encounters with, not just GRN but various missionary organizations and I was very happy in the work I did. Not to mention I got to continue to work locally the whole time I was with them. I learned many lessons, gained a lot of friends and would not have wished to pass up the experience. The one thing that has never changed is that being a missionary is not about where we go but where we are.

    Richard

    Christian Hope: Embracing A New Year’s Reflection

    Richard
    -
    0
    Christian Hope: Embracing A New Year’s Reflection

    As we stand on the threshold of a new year, it is natural to reflect on the past and anticipate the future. For Christians, this reflection is often imbued with the profound sense of hope that stems from their faith. Christian hope is not merely an optimistic outlook based on circumstances but is grounded in the unchanging promises of God. Let us explore the significance of Christian hope and how it shapes our perspective on the days ahead.

    The Foundation of Christian Hope:

    Christian hope is deeply rooted in the teachings of the Bible. Which speaks of a God who is faithful and unchanging. One of the foundational verses that encapsulate this hope is found in Jeremiah 29:11 (NIV).  In it God declares, “For I know the plans I have for you, plans to prosper you and not to harm you, plans to give you hope and a future.” This assurance provides Christians with a steadfast anchor in times of uncertainty.

    The Transformative Power of Hope:

    Hope, for Christians, is not a passive wish for better circumstances but a transformative force that shapes attitudes and actions. The Apostle Paul, in his letter to the Romans, describes the nature of Christian hope: “And hope does not put us to shame because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us” (Romans 5:5, NIV). This hope is not wishful thinking but a confident expectation based on the love of God.

    Facing Challenges with Hope:

    In a world often marked by challenges, Christian hope offers a unique perspective. Rather than being overwhelmed by difficulties, Christians are encouraged to face them with a hope that transcends circumstances. The Apostle Paul, writing to the Corinthians, acknowledges the trials he has faced. But affirms that they did not crush him. Because of the hope that he had in God (2 Corinthians 4:8-9, NIV).

    Looking Forward with Confidence:

    God’s promises endure. The Book of Lamentations reminds us, “The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness” (Lamentations 3:22-23, ESV). This truth provides a foundation for hope that goes beyond the changing seasons of life.

    Practical Implications of Christian Hope:

    Christian hope is not meant to be confined to the realm of theology but has practical implications for daily living. It inspires acts of kindness, fosters resilience in the face of adversity, and motivates believers to strive for justice and compassion. In a world yearning for hope, Christians are called to be bearers of this transformative message.

    Celebrate The Dawn Of A New Year

    As we celebrate the dawn of a new year, Christians around the world are invited to embrace the profound hope that their faith offers. Grounded in the promises of a faithful God, Christian hope is not a fleeting emotion but a steadfast anchor that empowers believers to face the unknown with confidence. May this hope guide and illuminate the path ahead, transforming not only individual lives but also the communities and world we inhabit. Happy New Year, anchored in the hope that transcends time and circumstance!

    A Christmas Blessing From A Simple Young Girl

    Richard
    -
    0
    A Christmas Blessing From A Simple Young Girl

    In the heart of a small village adorned with snowflakes and twinkling lights, lived a young girl named Lily. Christmas was approaching, and the town resonated with the spirit of that season. A spirit that carried with it the joy of the birth of Jesus. A Christmas blessing.

    Lily, a girl of deep faith and compassion, found delight in the nativity scenes that adorned the town square. She believed in the power of prayer and the miracles that Christmas could bring. One afternoon, as she strolled through the quiet streets, she noticed an elderly man she knew from the village, sitting alone on a bench, his eyes reflecting a sense of loneliness.

    Approaching him, Lily inquired, “What weighs heavy on your heart, sir? Christmas is a time of joy and blessings.”

    The old man sighed, “I miss the warmth of family during this sacred season. My loved ones are far away, and the holidays feel emptier without their presence.”

    The Prayer

    Lily, thought for a moment and then suggested, “Let’s pray and make a Christmas together”.

    The old man was taken by Lily’s simple thinking. What would this child know of life, he thought. She cannot possibly comprehend the journey I have been on. He knew of course, that a prayer would change nothing but was comforted by Lily’s words of kindness. So he agreed. If for no other reason than to humour her.

    They closed their eyes, clasped hands, and offered heartfelt prayers for love, connection, and a Christmas blessing to fill their hearts.

    The Miracle

    As they opened their eyes, the old man felt a strange but serene calmness. At that moment, they heard a choir in the distance. The voices rather did seem like angels singing from the heavens. Their voices weaved a melody that resonated with warmth. The town square shimmered with almost an otherworldly light. A sense of peace settled upon them.

    Lily and the old man exchanged grateful smiles. The old man because, he was so surprised at what had happened as he realised that their Christmas prayer had been heard. Lily, because, in her simple faith, she felt the joy of expectations fulfilled.  The town seemed touched by the divine presence. A Christmas blessing that echoed with the sounds of hymns and carols, bringing the community together in celebration. Adorning a beautiful Christmas tree as a symbol of hope.

    The old man spread the word of Lily’s simple act of kindness throughout the village. It reaches even the loneliest corners. Soon, the town was aglow with the light of love and the blessings of Christmas.

    Christmas Eve

    On Christmas Eve, as the midnight hour approached, the town gathered around the nativity scene, their faces aglow with the light of candles and hearts filled with gratitude. Lily stood beside the old man, and together, they marvelled at the transformation that had taken place.

    As the clock struck midnight, the air was filled with the gentle whispers of blessings, and the town felt divinely embraced. Lily understood that a Christmas blessing, the true magic of Christmas lay not only in the presents or festivities but in the love, faith, and blessings shared among neighbours and friends.

    And so, each year, as Christmas approached, the townspeople would come together for prayerful moments, ensuring that the spirit of Christmas and the blessings of faith would endure for generations to come. Lily’s act of kindness had not only warmed the old man’s Christmas but had ignited a flame of faith that would forever illuminate their little village.

    After The Christmas Party The Challenge of the Clean Up.

    Richard
    -
    0
    After The Christmas Party The Challenge of the Clean Up.

    After the Christmas Party sucks!

    Just look around you. It is typical, after a wonderful Christmas party, to confront the clean-up. The whole house has to be cleaned again. The irony is never lost on you that you have cleaned it thoroughly before everybody arrived and, just like the Aussie Jingle Bells song, everybody shoots through at the end of the Christmas party before the washing up.

    How depressing!

    But consider Mary’s position. She has just had a baby and now she is confronted with well… everything.

    But before I can expect you to understand a little of what Mary went through, I need to give you a bit of bible study.

    First of all, we all know that Mary was a single girl when she became pregnant. Now over time, people’s memories fade on these sorts of things. But for that time, everywhere she goes, except for those who really love her, she is confronted with “that Look”. You know the one. It’s never overt. You can never quite catch people doing it. But you know it is there. So in reality I think it is fair to say that Mary was probably not all that unhappy about having to go away somewhere to have her baby. Somewhere that it was likely nobody knew her. Except that when she arrives in Bethlehem she is relegated to a stable because all city accommodation is full.

    Now stables of the Bible, not an open drafty wooden barn. So at least it would have been protected from the elements.

    [See Feature Photo]

    Shortly After The Birth

    But shortly after the birth, along come the next-door neighbours. Well, perhaps they weren’t literally from next door. they were shepherds from the fields. But despite Jerusalem being a major city of its day and not quite in the sticks, in those days the fields would not have been that far away. Today, we would probably classify ancient Jerusalem as a rural town. So the shepherds were kinda like the curious invited neighbours from down the road.

    The point is now we have a real party.

    With all the wonderful stories that are coming out about angels and “Oh what a beautiful baby”…

    Finally, the shepherds go home.

    You can just hear Mary say, “I’ve loved having these people but I’m so tired and I thought they’d never leave. At least I don’t have to tidy up. After all, it is a stable”. But there are still more parties to come.

    Another Party

    Do you think Mary has any post-natal depression?

    It’s possible. It wouldn’t be a stretch to think that, that was all part of Lk verse 19: “Mary treasured all these things in her heart and always thought about them.”

    But as with all these things no one really has time to think. Eight days after his birth, the baby Jesus is taken for his first check-up and a minor surgical procedure. He is circumcised.

    You can see Mary looking on as all mothers would during this procedure. Like watching your child have their first injection your heart goes out but it has to be done. Still, the detached nature of the doctor or in this case the priest is almost reassuring. After all, it’s no skin off his nose. (Pause for groan)

    40 days after the birth they are back at the temple, this time to redeem their child. Isn’t it ironic that the one who will redeem the world is here going through the redemption process? Here we are told they are poor because they use the sacrifice of the poor man.

    At this point, Mary is given even more to think about. A priest and a prophet are just over the moon about seeing this child. All their Christmases had come at once. (Pause for groan)

    A Sign That Will Expose

    Mary could not help but be amazed and then she was hit with this: This child is the reason that many people in Israel will be condemned and many others will be saved. He “will be a sign that will expose”.

    At this point in our story, things get a bit vague. No one knows whether Jesus’ family settled in Bethlehem for a while, or if they went to Nazareth and came back to Bethlehem, but sometime between going to the temple and anything up to 2 years later the three wise men turn up in Bethlehem.

    No, they didn’t come at the same time as the shepherds it was months if not years later.

    Again there is a Christmas party and spirits are up and there are more angelic visitations. But at the end of this party worse happens. Jesus’ family are forced to pack up and head off to Egypt. Leaving behind them, many murdered babies and it’s not over when they get back. They have to sneak into Nazareth.

    What a roller coaster ride!

    But God did not bring Jesus into this world for fun. Even at his birth and in amongst the celebration and praising of God and the declaration of his majesty via Angels. Jesus just by being born carries in his wake a trail of pain.

    And why do I point that out?

    The After-party is Not Always Fun

    Please, believe me, I do not want to rain on anybody’s Christmas celebrations.  Christmas is a time for parties, but the after-party is not always fun. My intention is only to introduce hope no matter how bleak it may get.

    You see there are two ways you can look at Jesus. Either he is the biggest party pooper or he is our only hope.

    Does Jesus bring destruction in his wake or is his coming the beginning of a path of destruction because he is banishing evil as he goes?

    I don’t know but the priest Simeon was right on the money when he said He “will be a sign that will expose”.

    With Jesus, there is only exposure. Without Jesus, there is no real hope. Everything else is false hope and it will be exposed. He gave everything so that we can have everything that is worth having and believe me there will be a party in heaven when we are taken up and meet him on his return.

    But if you’ve only come to Jesus for the party you are going to miss out on all the wonderful things that he has in store and you will be left with only the washing up.

    Our only hope is to follow Jesus with all that we have and all that we are. Because it is only then that we are truly prepared to confront all that life throws at us. It is only by loving Jesus with all our heart as did Mary that we can have the hope to confront what comes after the party.

    Amen

    Mission: The Western Church & Pentecost

    Richard
    -
    0
    Mission: The Western Church & Pentecost

    Why is it that so much of the Western church thinks that we can either be careless about our mission or make excuses as to why we are not doing anything?

    In Acts chapter 2 One of the most powerful events occurs. Certainly the most significant events outside of Creation and the resurrections of Jesus Christ. This is the day of Pentecost. It was also the day when mission was empowered.

    The disciples were told to wait for the coming of the Holy Spirit and wait they did. Gathering quietly with fear and not a clue as to what was about to happen.

    Now there is a common belief that the disciples were hidden away in their prayer. Possibly in a house somewhere or someplace where they could meet in secret. This is not the case.

    Pentecost Festival of First Fruits

    The word from which we get Pentecost is the Greek for 50. It came into being as the Greek for of the Jewish festival of weeks. A very holy festival is held seven weeks or 50 days after the festival of the first fruits.

    This is important for 2 reasons:

    1. It gives us a timeline of events from Jesus Crucifixion in that Jesus died just before the beginning of passover. He is in the grave at the beginning of the feast of unleavened bread. A festival that runs for 7 days, starts the day after Passover. It is considered part of the passover festival (passover itself is a one day festival). He is raised from the dead on the festival of first fruits. The second day of the feast of unleavened bread. He then spends 40 days with the disciples and then ascends to heaven.
    2. Since 50 days are counted from the festival of first fruits that means that the disciples were alone for 10 days before the coming of the Holy Spirit.

    It tells us where the disciples were at the time of the coming of the Holy Spirit. It was the first day of the festival of weeks. Pentecost, 50 days after the feast of first fruits and 50 days after the Resurrection. The disciples were huddled together in a corner of the temple. They were not in a secluded place or a member’s house. There were 120 of them and that’s the reason why people were suddenly everywhere wanting to know what was going on. They were out in public.

    They Were Confused And Bewildered

    Yes, they were confused and bewildered about what was to become of them but they were continuing their normal lives as best they could. Just as any grieving family would. And in amongst this suddenly there is the beginning of the most significant missionary movement ever.

    I wanted to detail the above because I didn’t want to be accused of playing down the significance of the coming and baptism of the Holy Spirit. However, I am constantly confronted with extreme errors that I think are a major source of a troubled Western church.

    A concentration on the gifts of the Holy Spirit to the point of failing to be prepared.

    Jesus spent 3 years preparing his disciples and then a final 40 days of preparation as we have seen. Yet many in the Western church are happy to say “I’ll just go and be led by the Spirit”!

    The result is in many cases, except by the grace of God, a disaster for the ministry, the person who went and the people who were supposed to receive the word. Yet Acts 2 is their point of reference when they are asked why.

    A Total Dismissal Of The Power Of The Holy Spirit

    I remember being told in my youth that the reason why there were people who could not be involved in ministry was that they had not had enough training. When I asked what they meant I was told that Jesus had given his disciples 3 years of training before He set them loose into ministry. When I replied that this was not true because Jesus had them doing much of the healing, etc before he was crucified, I was told that was different. That was before Jesus died. Jesus was with them then and He is not now. I was not a very popular person when I almost screamed out of frustration “But you taught me that Jesus is not dead”!

    Neither of these is seen in the events of Pentecost. So why is it that so much of the Western church thinks that we can either be careless about mission or make excuses as to why we are not doing mission?

    Beats me.

    Richard

    Where Are The Preachers? Replaced By Technology?

    Richard
    -
    0
    Where Are The Preachers? Replaced By Technology?

    And this Gospel of the Kingdom will be preached in the whole world as a testimony to all nations. (Matt.24:14). Where have all the preachers gone?

    Is it possible to preach the Gospel to the Whole World?

    With all the technology we have, we still have only reached a fraction of the world. Christian Radio can only reach where there is a radio and that will only ever be where people value the technology. Not to mention that it can only reach largely where the antenna is pointed. T.V. evangelism is always going to be restricted to relatively affluent communities. Therefore it can reach even less of the world by a factor of possibly ten and that’s being very conservative.

    Scripture translation despite its vital importance in growing the church to maturity, cannot or will not be read by more than 2/3rds of the world. Assuming of course that such translations even exist yet. The message on tape, CD, video, MP3, App or film has the potential to reach many many more than any of the above yet they all still suffer from the same problem as all the other technologies. Someone to take it to the people.

    The Technology Will Never Replace People in The Spreading of The Gospel

    With all the Tech available, the preacher is able to essentially multiply his effectiveness many times more than his individual efforts alone. For that matter, the preacher doesn’t even have to preach. The preacher just has to be willing to go! The Tech alone cannot and will not ever be able to replace people. No matter how many people are won to The Lord Jesus Christ, sooner or later there has to be personal contact with the people.

    The message is a message of relationship and a relationship can’t be had without personal contact.

    With all the Tech available at some point, we still need a preacher. If nothing else there will always be a need for someone to provide the manpower through manual hand cranking (or foot cranking in some cases) or to provide the fuel for the generators.

    Where are the preachers? Where are you?

    Richard

    Missionary in A Tin: An Interview of Joy Ridderhof

    Richard
    -
    0
    Missionary in A Tin: An Interview of Joy Ridderhof

    The story of Missionary in A Tin is told about someone who was unpacking a truck. They were being watched with interest by a fellow countryman. With the usual collection of supplies and necessities, a round biscuit tin-shaped item was unpacked.

    After the remainder of the supplies were unpacked the driver then proceeded to the round biscuit tin-shaped item and opened it up. A  hand-cranked record player was revealed. On it, he placed a 78-style vinyl record. At that point, The driver began to crank the handle and the stories of salvation flowed. 

    After listening for a short while to the story of Jesus, the on-looker said, “I’ve heard of tinned beans, tinned fruit, even tinned meat but this is the first time I’ve heard of tinned missionary”.

    Joy Ridderhof and GRN

    The Missionary in A Tin story is told by the interviewer as an introduction to an interview of Joy Ridderhof. A quietly spoken lady. Who had a passion for telling the story of Jesus to everyone in their own heart language? Someone who was so driven to get the good news to those she could no longer go to, that she resorted to audio recording. A technology that in her early days was in its infancy.

    Of course, we have well and truly moved on from vinyl records. Since that time many innovative players have been developed. Card Talk, hand wind cassette players, MP3 players and Apps called 5Fish. But this is a wonderful story of the beginnings of Gospel Recordings (now called Global Recordings Network – GRN) told by the lady herself.

    The quality of the video is showing its age but it is still good listening. GRN now have the stories of Jesus in over 6000 languages. No that is not too many zeros. I challenge you to download 5Fish on your phone. you can then share the stories of the bible with all your friends in whatever language they prefer.

    Richard

    Heaven In Jewish, Christian & Secular Thought

    Richard
    -
    0
    Heaven In Jewish, Christian & Secular Thought

    Introduction to the Concept of Heaven

    A Personal Dream of Heaven

    Heaven often begins as a personal dream, a tapestry woven from the threads of our deepest hopes and spiritual longings. It is a place imagined to be filled with peace, joy, and the presence of the divine. For many, this personal vision of heaven provides comfort and a sense of purpose. A guide through the trials of life with the promise of a transcendent home beyond the veil of mortality. Let’s explore the concepts of Heaven in Jewish, Christian, and secular thought.

    Heaven in Jewish Childhood and Messianic Judaism

    In the Jewish tradition, the concept of heaven, or Shamayim, is complex and multifaceted. Jewish children are often introduced to the idea of a heavenly realm through stories. Teachings that emphasize the importance of living a life aligned with mitzvot—the commandments and good deeds that shape moral character.

    The Jewish idea of heaven is not monolithic but a tapestry of beliefs and interpretations. It ranges from the allegorical and symbolic to the literal. With a rich tradition that includes the Seven Heavens, the World to Come, and the Garden of Eden. This diversity reflects the dynamic nature of Jewish theology and its ongoing conversation about the world beyond our own.

    Messianic Judaism, which combines Jewish tradition with the belief in Jesus as the Messiah, also grapples with the notion of heaven. Often merging traditional Jewish thought with elements of Christian eschatology.

    The Contrast Between Secular and Religious Views on Afterlife

    A secular perspective on the afterlife typically diverges from religious views. Focusing on the finality of death and the importance of legacy over an eternal paradise.

    In contrast, religious interpretations, including those within Judaism, offer a vision of life beyond death. While some Jewish sects, like the Reform movement, may downplay the afterlife, others, particularly within Orthodox and Conservative Judaism, embrace the idea of an afterlife, though interpretations of its nature vary widely. The contrast is stark: secularism often sees death as the end. While religious belief holds it as a transition to something greater.

    Heaven in Jewish Tradition and Scripture

    The Ambiguity of Afterlife in Jewish Belief

    While the notion of heaven, or Olam Ha-Ba (the World-to-Come), in Judaism, does exist, it is often shrouded in ambiguity. The Hebrew Bible, or Tanakh, offers various references to an afterlife, but these are not always consistent. The idea of Sheol, for instance, is depicted as a dark and deep abyss where the dead reside, devoid of reward or punishment. This contrasts with later Jewish thought, particularly following the destruction of the Second Temple. Where the idea of a messianic future and a more defined afterlife began to take shape, influenced by Hellenistic philosophy.

    Biblical Figures and the Mystery of Ascension

    In Jewish scripture, there are intriguing accounts of certain individuals who do not experience death in the conventional sense. But rather ascend to a different realm. The most notable of these figures are Enoch and Elijah. Their mysterious departures from the earthly plane are unique and have sparked various interpretations over the centuries. These narratives stand out against the backdrop of the more common biblical view that death leads to Sheol. They suggest a special divine favour or mission for these individuals.

    Interpretations of Enoch and Elijah’s Departures

    The departures of Enoch and Elijah are particularly significant in the context of Jewish beliefs about the afterlife. Enoch is described as having “walked with God; then he was no more because God took him away” (Genesis 5:24). While Elijah is taken up to heaven in a whirlwind (2 Kings 2:11). These events have been interpreted in various ways. Some view them as early examples of ascension to a heavenly realm. Possibly a precursor to later notions of Olam Ha-Ba. Others see these stories as allegorical, emphasizing the characters’ closeness to God during their earthly lives. Rather than a literal physical ascension.

    Jewish scriptural sources provide a foundation for a rich tapestry of theological speculation and interpretation. The ambiguity surrounding the afterlife in Jewish belief reflects a tradition that values the mysteries of God’s plans and the importance of living a righteous life in the present world.

    Theological Perspectives on Redemption and Afterlife

    The Concept of Redemption in Job

    The Book of Job is a profound exploration of human suffering and divine justice. Within its narrative, the concept of redemption is intricately woven. Job, a righteous man subjected to immense suffering, grapples with the meaning of his afflictions and the nature of God’s justice. Here too the text does not offer a clear doctrine of the afterlife or resurrection. Instead, it presents a nuanced dialogue on the possibility of redemption. Job’s ultimate redemption does not come from an afterlife reward. But through a restoration of his fortunes in this world and a deeper understanding of his relationship with the divine. This narrative suggests that redemption is also multifaceted. Involving not only material restitution but also spiritual and existential reconciliation.

    The Redeemer and the Resurrection *

    In Jewish theology, the Redeemer is often associated with the Messianic figure, who will usher in an era of peace and justice. The resurrection of the dead is a concept that gained explicit expression in the later prophetic texts. Such as the Book of Daniel, where it is linked to the end times and divine judgment. The Talmudic rabbis expanded on these ideas. Envisioning a future where the righteous are resurrected to partake in the Messianic age. This belief underscores the hope for future redemption. It rectifies the injustices of the present world, affirming the moral order of the universe.

    Longing for Divine Presence as a Source of Hope

    The longing for divine presence is a central theme in Jewish spirituality and eschatology. It is the driving force behind the hope for redemption and the afterlife. The presence of God is seen as the ultimate source of comfort and joy, transcending the material world. This yearning is reflected in the liturgical prayers and the writings of the mystics, who describe the afterlife as a time when the soul enjoys an unmediated closeness to the divine. The hope for this divine communion offers solace and purpose. Guiding the faithful through the trials of life toward the promise of eternal unity with God.

    Cultural Representations of Heaven

    Heaven in Popular Media and Fiction

    The concept of heaven finds expression across various forms of media and fiction because it so captivates the human imagination, In literature, heaven is often depicted as a place of eternal bliss and peace, a final reward for the virtuous. This portrayal is vividly illustrated in Dante Alighieri’s “Divine Comedy,” where heaven is the ultimate destination of the soul’s journey. In cinema, films like “What Dreams May Come” present heaven as a personalized paradise, reflective of individual desires and experiences.

    Television series and cartoons frequently employ heaven as a setting for moral lessons or comedic effect, with shows like “The Good Place” exploring the afterlife’s ethical complexities. Music, too, has its share of references to heaven, with artists often using the concept as a metaphor for love, hope, or escape from worldly troubles.

    The Discrepancy Between Cultural and Biblical Depictions

    While popular culture often presents a sanitized and idealized version of heaven, these depictions can differ significantly from biblical descriptions. The Bible portrays heaven as God’s dwelling place, emphasizing its sacredness and the presence of divine beings. It speaks less about individual pleasures and more about the communal worship and adoration of God.

    In contrast, cultural representations tend to focus on heaven’s aspects, sometimes reducing it to a mere fantasy land devoid of its spiritual significance. This divergence can lead to misunderstandings about the nature of heaven and its role in religious belief systems.

    The Impact of Media on Theological Concepts

    The portrayal of heaven in media and fiction can profoundly influence individuals’ theological concepts. For some, these representations may serve as an introduction to the idea of an afterlife, shaping their perceptions and beliefs. For others, especially those with a religious background, popular depictions can either reinforce or challenge their understanding of heaven.

    Moreover, the media’s portrayal of heaven can impact societal views on morality, death, and the afterlife. Potentially leading to the secularization of these deeply religious concepts. As such, religious educators and leaders must engage with these cultural representations, offering clarification and deeper insight into the theological underpinnings of heaven.

    The Presence of God as the Essence of Heaven

    King David’s Vision of Life Beyond Death

    King David, a central figure in Jewish history, is often remembered for his poetic contributions to the Book of Psalms.  Many of which express a profound yearning for divine closeness and an afterlife in God’s presence. In these Psalms, David speaks of his desire to dwell in the house of the Lord forever. Seeking refuge in God’s shelter in the days of trouble and aspiring to gaze upon the beauty of the Lord (Psalm 27:4-5). His vision of life beyond death is not depicted as a physical place. But rather as an eternal communion with the Divine. A spiritual sanctuary where one is forever embraced by God’s love and protection.

    The New Testament’s Expansion on David’s Psalms

    The New Testament, while a Christian text, expands upon the Jewish understanding of heaven as articulated in the Psalms. It presents heaven as a realm where the faithful are promised an everlasting union with God. The Beatitudes, for example, reflect the idea that the kingdom of heaven belongs to those who embody spiritual virtues (Matthew 5:3-10). The New Testament writers, building on the foundation laid by Jewish scripture, portray heaven as the ultimate fulfilment of God’s promise. Where the presence of God is the source of eternal joy and peace.

    The Central Role of God’s Presence in Heavenly Joy

    In both Jewish and Christian thought, the essence of heavenly bliss is intrinsically tied to the presence of God. It is not the golden streets or the angelic choirs that define heaven. But rather the unmediated experience of God’s glory. The Talmudic sages and later Jewish mystics speak of the Shekhinah, God’s indwelling presence, as the highest spiritual pleasure available to the soul. The joy of heaven is thus understood as the soul’s return to its source. Basking in the divine radiance that is both its origin and its ultimate destination.

    The Jewish idea of heaven is less about a specific location and more about a state of being in God’s presence. King David’s Psalms express a deep longing for this spiritual union, a theme that is later echoed and expanded in Christian texts. The central joy of heaven is found in the direct experience of God, which is the heart of both Jewish and Christian eschatological hope.

    The Human Longing for Eternity

    Ecclesiastes and the Eternity Placed in Hearts

    The quest to understand what lies beyond our mortal existence has been a central theme in human consciousness, and Judaism is no exception. The book of Ecclesiastes offers a unique perspective within the Hebrew Bible, touching upon the enigmatic concept of eternity. It suggests that a sense of the eternal is woven into the very fabric of the human heart, stating, “He has made everything beautiful in its time. He has also set eternity in the human heart” (Ecclesiastes 3:11). This verse encapsulates the intrinsic human yearning for something beyond the transient nature of life, a longing for an everlasting realm that transcends our temporal reality.

    The Quest for Meaning Beyond Mortal Life

    Throughout history, the pursuit of meaning has often led humanity to ponder the afterlife. In Jewish thought, though the idea of an afterlife is not as explicitly detailed as in some other religions, it is nonetheless a significant aspect of Jewish eschatology. The concept of Olam Ha-Ba (the World to Come) is one such example, where the righteous are believed to receive their reward. This belief system reflects a broader quest for meaning and justice beyond mortal life. Offering solace that the virtues and struggles of this life bear weight in a cosmic balance.

    The Purpose of Life in the Shadow of Eternity

    Living with the awareness of eternity influences the Jewish approach to life. The purpose of life, according to Jewish teachings, is not solely to prepare for what comes after death. But to live righteously and fulfil one’s duties to God and fellow human beings here and now. The concept of tikkun olam (repairing the world) is a response to the shadow of eternity. Encouraging individuals to contribute positively to the world and leaving a legacy that aligns with the eternal values of justice, compassion, and peace.

    The human longing for eternity is a powerful force that shapes our beliefs, actions, and aspirations. Judaism, with its rich tapestry of teachings on life, death, and the afterlife, contributes to a framework for understanding this longing. Offering pathways to find meaning in life while acknowledging the mysterious allure of the eternal.

    Confronting Personal Beliefs About Heaven

    The Challenge of Desiring God Above All

    The quest for heaven often begins with a deep yearning for God’s presence and the peace it brings. In Jewish thought, the desire for God is not merely an aspiration for an afterlife reward but a profound longing for a relationship with the Divine in the here and now. This desire is rooted in the understanding that God is the ultimate source of life and joy. The challenge for all believers is to prioritize this desire above all worldly pursuits, recognizing that the essence of heaven is not a place, but the experience of God’s unmediated presence.

    Sin, Soul Dysfunction, and the Need for Redemption

    In both Jewish and Christian traditions, sin is seen as a barrier to experiencing heaven, whether in this life or the next. Sin represents a dysfunction of the soul, a deviation from the path of righteousness that God has laid out for humanity. Some traditional Judaism teaches that after death. Souls are judged and may undergo a period of cleansing in Gehinnom. A concept similar to the Catholic notion of Purgatory. This process is not eternal damnation but a temporary purification, reflecting the merciful aspect of God’s justice. The need for redemption is thus a central theme in understanding heaven, emphasizing the transformative journey from sin to sanctity.

    The Role of the Messiah in Reconciling Humanity to God

    The figure of the Messiah occupies a pivotal role in both Jewish and Christian eschatology. In Jewish thought, the Messiah is a human leader who will usher in an era of peace and spiritual renewal. Bringing humanity closer to God. Christianity, however, sees Jesus as the Messiah who has already come, offering salvation and reconciliation with God through his sacrifice. The New Testament expands on the concept of the Messiah. Presenting Jesus as the bridge between humanity and the Divine, making the presence of God accessible to all. The belief in the Messiah’s role in reconciling humanity to God is a cornerstone of the Christian understanding of heaven.

    Other popular questions: How can God become a man?

    1...345...10Page 4 of 10

    ABOUT US

    Celebrating Family, Fun, Christian Faith, and just being. Find joy, inspiration, and meaningful moments at On Being Purple.
    Find out more

    Privacy Policy

    Terms And Conditions

    FOLLOW US

    Contact Us

    © 2025 Roper Enterprises Pty. Ltd. All rights reserved.